From time to time, I find myself wondering if in this or that moment it would be appropriate to say a prayer. I know there are a few scripture mastery verses out there on the subject, so I always what is the hold up, even for myself. The Lord is pretty clear on the subject:’pray always.’

For me, the most telling verse is in 2 Nephi, chapter 32, just before an exhortation to pray always.

“If ye would hearken unto the Spirit which teacheth a man to pray, ye would know that ye must pray; for the evil spirit teacheth not a man to pray, but teacheth him that he must not pray” (2 Nephi 32:8. emphasis added).

From that, I conclude that the adversary is engaged in a deliberate, coordinated effort to break the habit and predisposition to pray. Any distance or time he can put between us and our Father in Heaven gives him a window of opportunity to make us miserable like unto himself (see 2 Nephi 2:27). Where so many blessings are contingent on our asking, I can see why disrupting our desires and intentions to pray would be key for him.

If we can recognize more readily the promptings to pray and the temptation to not pray, I suspect that knowledge alone will help us a great deal to put us in a better position to do the will of the Lord in a given situation.

To do that, let’s consider the Lord’s Prayer. When we consider the different aspects of the Lord’s prayer, what can they teach us recognizing the influences of the evil spirit that discourages us to pray?

Our Father which art in heaven, Hallowed be thy name.

Thy kingdom come. Thy will be done in earth, as it is in heaven.

Give us this day our daily bread.

And forgive us our debts, as we forgive our debtors.

And lead us not into temptation, but deliver us from evil:

For thine is the kingdom, and the power, and the glory, for ever.

Amen.

A few observations:

1. ‘As we forgive our debtors’

Effective prayer involves personal commitment to act in order to receive blessings. The adversary certainly would have us be passive in our prayers.

2. Give Us Our Daily Bread

Prayer, and our reliance on God is a daily matter. Our relationship is a daily experience. Satan would have us grow complacent and lax in the maintenance of that relationship.

Howard W. Hunter taught,

“If prayer is only a spasmodic cry at the time of crisis, then it is utterly selfish, and we come to think of God as a repairman or a service agency to help us only in our emergencies. We should remember the Most High day and night–always–not only at times when all other assistance has failed and we desperately need help” (Teachings of Howard W. Hunter, ed. Clyde J. Williams [1997], 39).

3. Thy kingdom come. Thy will be done in earth, as it is in heaven.

This statement reminds me that I am the servant, and the one who needs guidance (not the other way around).

President Gordon B. Hinckley said,

“The trouble with most of our prayers is that we give them as if we were picking up the telephone and ordering groceries–we place our order and hang up. We need to meditate, contemplate, think of what we are praying about and for and then speak to the Lord as one man speaketh to another” (Teachings of Gordon B. Hinckley, 469).

Conclusion

Some of the best advice I received regarding the mindset of prayer was the imagining the Lord was there in front of you as you prayed. As I remember that there is not just another person listening to my prayers, that it is the Eternal and Infinite God and Father of us all, and let that faith guide my thoughts and words, suddenly prayer becomes a much more honest process.

“But behold, I say unto you that ye must pray always, and not faint; that ye must not perform any thing unto the Lord save in the first place ye shall pray unto the Father in the name of Christ, that he will consecrate thy performance unto thee, that thy performance may be for the welfare of thy soul”