A Story on Confession and Forgiveness

Vaughn J. Featherstone shared the following experience he had while serving as a stake president.

Some years ago, a man knocked on my office door late at night and said, “President, may I speak to you? Are we all alone?” I assured him no one else was in the office. We sat across the corner of the desk, and he said, “Four times I have driven over to the stake office and have seen your light on, and four times I have driven back home without coming in. But,” he continued, “last night I was reading in The Miracle of Forgiveness again, and I realized that every major transgression must be confessed. I have come to confess a transgression. I have been on two high councils and have served as a bishop twice, and I believe the Lord called me.”

I agreed, “I’m sure he called you.”

He said, “Forty-two years ago, before my wife and I were married, we committed fornication once, the week prior to our going to the temple. We did not lie to the bishop, who was my wife’s father; he simply talked with us and signed our recommends. We then went to the stake president, and he did not interview us. He signed our recommends, and we went to the temple unworthily. While we were on our honeymoon,” he continued, “we decided to make it up to the Lord. We decided we would pay more than our share of tithing and more than our share of building fund; we would accept every assignment to the welfare farm and do all else we were asked to do. We decided we were not worthy to go to the temple, and we did not go for a year. It has been forty-two years since the transgression, and we have lived as near Christlike lives as we know how. I believe we have been forgiven, but I know that confession is necessary.”

Then he quoted from 2 Nephi 9:41 [ 2 Ne. 9:41], which states, “Behold, the way for man is narrow, but it lieth in a straight course before him, and the keeper of the gate is the Holy One of Israel; and he employeth no servant there; and there is none other way save it be by the gate; for he cannot be deceived, for the Lord God is his name.”

Then he said, “I would rather confess to you now. I am not a young man, and I do not have a lot of years left. I want to be able to meet my Savior with nothing left undone.”

I listened to his confession. I wept with him, and when he finished the confession, I told him on behalf of the Church that he was forgiven. He need not discuss it, think about it, or be concerned about it anymore. I told him never to mention it to me again, for I would not remember it and had no desire to. To this day, I cannot remember who it was, although I do remember the case.

We got up and walked to the door together. I said, “Where is your wife?”

He said, “She is in the car.”

I asked, “Is she coming in?”

He replied, “No, she can’t even think about it except it almost destroys her.”

I said, “You tell your wife that I would like to visit with her now. Tell her I want to take this off her heart and close it. Tell her I know what it was that was done, and I will close it, and it need not be opened again. Tell her I will make it as easy as possible for her.”

He said, “I’ll tell her, but I don’t think she will come in.”

I answered, “You tell her that if I have to sit here all night, I will not go home until she comes in. I can’t bear the thought of her carrying this on her heart one more day in this life; forty-two years is long enough.”

He said, “Well, I’ll tell her, but I don’t think she’ll come in.”

He left and was gone fifteen minutes, thirty minutes, and forty-five minutes. I was tempted to check the parking lot to see if they had gone home. I resisted; then I heard a timid knock at the door. I went to the door, and there was this sweet woman standing there. Her eyes were wet from crying. She had probably told her husband she couldn’t come in. He had insisted, telling her I would stay there all night. Finally, forty-five minutes later, she was at the door. I took her by both hands and led her across the room. I sat across the corner of the desk, and then I said, “Your husband confessed to a transgression that happened over forty-two years ago of which you were a part. I want to make it easy for you. I know what the transgression is. Every major transgression must be confessed. You tell me, and I will take it off your heart.”

It was like pulling wild horses to get a confession. Finally, about fifteen minutes later, she confessed. I wept; she wept. I told her it was closed and that I wouldn’t remember it and for her to forget it and close it. Then I stood up and put my arm through hers and we walked down the long hallway to the parking lot. When we got just about to the door, I said, “How do you feel?”

She stopped, looked up at me and, with tears in her eyes, and said, “President, I feel clean for the first time in forty-two years.”

A little publication put out by the Church states, “When one has washed his robes in the blood of the Lamb, they are no longer soiled” (Spencer W. Kimball, A Letter to a Friend, pamphlet, p. 23).

“Forgive Them, I Pray Thee”
October 1980 General Conference

Understanding The Atonement

Richard G. Scott said,

“By understanding the Atonement, you will see that God is not a jealous being who delights in persecuting those who misstep. He is an absolutely perfect, compassionate, understanding, patient, and forgiving Father. He is willing to entreat, counsel, strengthen, lift, and fortify. He so loves each of us that He was willing to have His perfect, sinless, absolutely obedient, totally righteous Son experience indescribable agony and pain and give Himself in sacrifice for all.”

Finding Spiritual Renewal

Recently, Elizabeth and I were considering where we were at in our lives and found ourselves identifying with the seeds in the parable of the sower where they found themselves in shallow soil and where,

“When the sun was up, they were scorched; and because they had no root, they withered away” (Matthew 13).

Of recent, we had felt just a little withered from the day to day minutia before us. Like waves beating away at beach without much replacement. We took some time in a recent Family Home Evening to consider this concern and try to identify how we can keep a better spiritual balance. How can we find spiritual renewal?

We started thinking of instances in the scriptures and what we can learn from them. Below are four stories from the Book of Mormon that we considered:

As we considered these, Elizabeth pointed out three elements that were present in each story. There was an element of reflection and deep considering of who they were and their relationship to God. There was an element of sacrifice, where each individual gave something. And thirdly, that sacrifice was accompanied by an action and greater commitment to follow the Savior.

Perhaps the most profound revelation in this process was how much of this wasn’t a revelation at all. Meaning, when we take a step back and really consider what these stories are teaching us, it’s exercising faith in Jesus Christ and repenting of our sins.

It’s in the giving that we get the renewal we need. He that loses his life, for the Savior’s sake, shall gain it. Truly, the most sure way of finding spiritual renewal is in the promise of the Savior,

“Come unto me, all ye that labour and are heavy laden, and I will give you rest.

Take my yoke upon you, and learn of me; for I am meek andlowly in heart: and ye shall find rest unto your souls.

For my yoke is easy, and my burden is light” (Matt. 11:28-30).