Temple and Family History are Christlike Activities

On the nature of the work we do take family names to the temple, Boyd K. Packer said,

“Now, there are those who scoff at the idea of vicarious ordinances performed for the salvation of souls. They think it all to be very strange.

No thinking Christian should be surprised at such a doctrine. Was not the sacrifice of Christ a vicarious offering for and in behalf of all mankind? The very Atonement was wrought vicariously.

The Lord did for us what we could not do for ourselves. Is it not Christlike for us to perform in the temples ordinances for and in behalf of those who cannot do them for themselves?”

“Covenants”
April 1987 General Conference

A Story on Confession and Forgiveness

Vaughn J. Featherstone shared the following experience he had while serving as a stake president.

Some years ago, a man knocked on my office door late at night and said, “President, may I speak to you? Are we all alone?” I assured him no one else was in the office. We sat across the corner of the desk, and he said, “Four times I have driven over to the stake office and have seen your light on, and four times I have driven back home without coming in. But,” he continued, “last night I was reading in The Miracle of Forgiveness again, and I realized that every major transgression must be confessed. I have come to confess a transgression. I have been on two high councils and have served as a bishop twice, and I believe the Lord called me.”

I agreed, “I’m sure he called you.”

He said, “Forty-two years ago, before my wife and I were married, we committed fornication once, the week prior to our going to the temple. We did not lie to the bishop, who was my wife’s father; he simply talked with us and signed our recommends. We then went to the stake president, and he did not interview us. He signed our recommends, and we went to the temple unworthily. While we were on our honeymoon,” he continued, “we decided to make it up to the Lord. We decided we would pay more than our share of tithing and more than our share of building fund; we would accept every assignment to the welfare farm and do all else we were asked to do. We decided we were not worthy to go to the temple, and we did not go for a year. It has been forty-two years since the transgression, and we have lived as near Christlike lives as we know how. I believe we have been forgiven, but I know that confession is necessary.”

Then he quoted from 2 Nephi 9:41 [ 2 Ne. 9:41], which states, “Behold, the way for man is narrow, but it lieth in a straight course before him, and the keeper of the gate is the Holy One of Israel; and he employeth no servant there; and there is none other way save it be by the gate; for he cannot be deceived, for the Lord God is his name.”

Then he said, “I would rather confess to you now. I am not a young man, and I do not have a lot of years left. I want to be able to meet my Savior with nothing left undone.”

I listened to his confession. I wept with him, and when he finished the confession, I told him on behalf of the Church that he was forgiven. He need not discuss it, think about it, or be concerned about it anymore. I told him never to mention it to me again, for I would not remember it and had no desire to. To this day, I cannot remember who it was, although I do remember the case.

We got up and walked to the door together. I said, “Where is your wife?”

He said, “She is in the car.”

I asked, “Is she coming in?”

He replied, “No, she can’t even think about it except it almost destroys her.”

I said, “You tell your wife that I would like to visit with her now. Tell her I want to take this off her heart and close it. Tell her I know what it was that was done, and I will close it, and it need not be opened again. Tell her I will make it as easy as possible for her.”

He said, “I’ll tell her, but I don’t think she will come in.”

I answered, “You tell her that if I have to sit here all night, I will not go home until she comes in. I can’t bear the thought of her carrying this on her heart one more day in this life; forty-two years is long enough.”

He said, “Well, I’ll tell her, but I don’t think she’ll come in.”

He left and was gone fifteen minutes, thirty minutes, and forty-five minutes. I was tempted to check the parking lot to see if they had gone home. I resisted; then I heard a timid knock at the door. I went to the door, and there was this sweet woman standing there. Her eyes were wet from crying. She had probably told her husband she couldn’t come in. He had insisted, telling her I would stay there all night. Finally, forty-five minutes later, she was at the door. I took her by both hands and led her across the room. I sat across the corner of the desk, and then I said, “Your husband confessed to a transgression that happened over forty-two years ago of which you were a part. I want to make it easy for you. I know what the transgression is. Every major transgression must be confessed. You tell me, and I will take it off your heart.”

It was like pulling wild horses to get a confession. Finally, about fifteen minutes later, she confessed. I wept; she wept. I told her it was closed and that I wouldn’t remember it and for her to forget it and close it. Then I stood up and put my arm through hers and we walked down the long hallway to the parking lot. When we got just about to the door, I said, “How do you feel?”

She stopped, looked up at me and, with tears in her eyes, and said, “President, I feel clean for the first time in forty-two years.”

A little publication put out by the Church states, “When one has washed his robes in the blood of the Lamb, they are no longer soiled” (Spencer W. Kimball, A Letter to a Friend, pamphlet, p. 23).

“Forgive Them, I Pray Thee”
October 1980 General Conference

Ministering Angels

Wilford Woodruff taught,

“The Lord never did nor never will send an angel to anybody merely to gratify the desire of the individual to see an angel. If the Lord sends an angel to anyone, He sends him to perform a work that cannot be performed only by the administration of an angel…I have never prayed for the visitation of an angel, but I have had the ministration of an angel several times in my life.”

Deseret Weekly News, Vol, 55, no. 21, Nov. 7, 1896

Spiritual Things Need Not Take All Our Time

Striking balance between spiritual and temporal things can be challenging. Boyd K. Packer offered this insight,

“Things of the Spirit need not–indeed, should not–require our uninterrupted time and attention. Ordinary work-a-day things occupy most of our attention. And that is as it should be. We are mortal beings living in this physical world.

Spiritual things are like leavening. By measure they may be very small, but by influence they affect all that we do.”

“Revelation in a Changing World,” Ensign, Nov. 1989, p. 14

Dreams

Wilford Woodruff taught,

“We may have dreams about things of great importance, and dreams of no importance at all…There are a great many things taught us in dreams that are true, and if a man has the spirit of God he can tell the difference between what is from the Lord and what is not. And I want to say to my brethren and sisters, that whenever you have a dream that you feel is from the Lord, pay attention to it…We may never see anything take place exactly as we see it in a dream or a vision, yet it is intended to teach us a principle.”

Wilford Woodruff, JD 22:333-334

Understanding Covenants Prevents Inactivity

Elder Marion G. Romney taught,

“A covenant is a binding and solemn agreement between two or more parties. From the beginning God’s people have been a covenant people.

“No man who comprehends, believes and lives according to the gospel covenants will be inactive in the Church. When one understands the gospel of Jesus Christ–which is the Lord’s new and everlasting covenant–and realizes that he himself accepted it in the spirit world, fought for it in the war in heaven, and entered mortality pursuant to the Lord’s promise that if he here proves faithful he shall inherit eternal life–anyone who understands that has the needed background to understand the covenants entered into here in mortality.” 

Marion G. Romney, CR, Oct. l975, p. 109

Spirit of Elijah Applies to this Side of the Veil Too

Harold B. Lee taught,

“Now keep in mind this: that when the full measure of Elijah’s mission is understood, that the hearts of the children will be turned to the fathers, and the fathers to the children. It applies just as much on this side of the veil as it does on the other side of the veil. If we neglect our families here in having family home night and we fail in our responsibilities here, how could we feel that we are doing our full duty in turning the hearts of our children to their fathers.

“How would heaven be if we lost some of those we love through our own neglect? The blessings in heaven won’t be ours until we have done everything we can to save those whom the Lord has sent through our lineage. So, the hearts of you fathers and mothers must be turned to your children right now, if you have the true spirit of Elijah, and not think that it applies merely to those who are beyond the veil. Let your hearts be turned to your children, and teach your children; but you must do it when they are young enough to be properly schooled. If you are neglecting your family home evening, you are neglecting the beginning of the mission of Elijah just as certainly as if you were neglecting your genealogy research work.” 

Harold B. Lee, Priesthood Genealogy Seminar, 1973

God Reveals to Man in His Own Language

President Brigham Young taught,

“The revelations of God contain correct doctrine and principle, so far as they go; but it is impossible for the poor, weak, low, groveling, sinful inhabitants of the earth to receive a revelation from the Almighty in all its perfections…If an angel should come to this congregation, or visit any individual of it, and use the language he uses in heaven, what would we be benefitted? Not any, because we could not understand a word he said. When angels come to visit mortals, they have to condescend to and assume, more or less, the condition of mortals, they have to descend to our capacities in order to communicate with us” (JD 2:314).

President George A. Smith (grandfather to George Albert Smith) taught,

“When the Lord reveals anything to men He reveals it in language that accords with their own. If any of you were to converse with an angel, and you used strictly grammatical language he would do the same. But if you used two negatives in a sentence the heavenly messenger would use language to correspond with your understanding…” (JD 12:335, Nov. 15, 1868).

 

Faith Best Formed at Home

Boyd K. Packer taught us that the home is the best place to develop our faith and spiritual protection. He said,

“One thing is very clear: the safest place and the best protection against the moral and spiritual diseases is a stable home and family. This has always been true; it will be true forever. We must keep that foremost in our minds.

The scriptures speak of “the shield of faith wherewith,” the Lord said, “ye shall be able to quench all the fiery darts of the wicked” ( D&C 27:17).

This shield of faith is best fabricated in a cottage industry. While the shield can be polished in classes in the Church and in activities, it is meant to be handcrafted in the home and fitted to each individual.”

“Do Not Fear”
April 2004 General Conference

Acting on Inspiration Strengthens Faith

Richard G. Scott gave us a pattern for strengthening our faith. He said,

You can learn to use faith more effectively by applying this principle taught by Moroni: “Faith is things which are hoped for and not seen; wherefore, dispute not because ye see not, for ye receive no witness until after the trial of your faith.” [ Ether 12:6; emphasis added.] Thus, every time you try your faith, that is, act in worthiness on an impression, you will receive the confirming evidence of the Spirit. Those feelings will fortify your faith. As you repeat that pattern, your faith will become stronger.”

“The Sustaining Power of Faith in Times of Uncertainty and Testing”
April 2003 General Conference

Building Faith

Richard G. Scott said,

“The Lord knows your needs. When you ask with honesty and real intent, He will prompt you to do that which will increase your ability to act in faith. With consistent practice, faith will become a vibrant, powerful, uplifting, inspiring force in your life. As you walk to the boundary of your understanding into the twilight of uncertainty, exercising faith, you will be led to find solutions you would not obtain otherwise.”

“The Sustaining Power of Faith in Times of Uncertainty and Testing”
April 2003 General Conference

Discipleship is a Marathon, Not a Sprint

Neal A. Maxwell said,

“Paul wrote of how, even after faithful disciples had “done the will of God,” they “[had] need of patience.” ( Heb. 10:36.) How many times have good individuals done the right thing initially only to break under subsequent stress? Sustaining correct conduct for a difficult moment under extraordinary stress is very commendable, but so is coping with sustained stress subtly present in seeming routineness. Either way, however, we are to “run with patience the race that is set before us” ( Heb. 12:1), and it is a marathon, not a dash.”

“Endure it Well”
April 1990 General Conference